I have a new mentor, the biblical scholar, Rev. Wil Gafney. She came to my attention through her book: Womanist Midrash. I found her book looking for gift ideas for my granddaughters about to be B’not Mitzvah. Then reading her blog, I came upon her discussion about the very portion my grandchildren are studying. It hits so many relevant points for me that I have included a portion of it here:
“Consider Deuteronomy 6:5: You shall love the Holy One your God with all your heart, and with all your soul and, with all your might. When Jesus taught it, he had to add the category of “mind” to make it contemporary and relevant in a world in conversation with those philosophers. He said: You shall love the Holy One your God with all your heart, and with all your soul, and with all your mind and, with all your might. (Mark 12:30) Today he might say You shall love the Holy One your God with all your DNA and your quarks and quirks, your baryons, mesons, hadrons and protons – depending on the scientific literacy of his audience.
More than head knowledge, Hebrew wisdom is heart knowledge, the kind of knowledge one gets from study and contemplation, not as an academic exercise, but as a lifepath to seek and study the One who reveals herself that she might be found, studied, apprehended, comprehended. In Hebrew, wisdom, hokhmah, and understanding, binah, rhyme with torah; they are each grammatically feminine and each used as synonyms for the other. The way to wisdom is to study and learn torah – God’s revelation, God’s teaching and only perhaps thirdly “law” which is an insufficient translation on its own. Such study produces a wise heart, in the world of the scriptures a wise heart is one that is motivated to act in accordance with God’s revelation to and through her prophets, to and through her word and words, and to and through her world and its wonders.
We would do well to regain the notion of the heart as the seat of the soul, consciousness, wisdom and, volition. To stop thinking we can think our way out of the brokenness, disfunction and inequities of the world. We need wise and discerning hearts nurtured on God’s revelation of her vision for the world and for us. A wise heart is an understanding heart and a willing heart. It is more than euphemistically connected to a sage and skilled hand.
One of the most overlooked aspects of wisdom in the world of the scriptures was its skill component. To be wise of hand – an artisan like those who crafted the tabernacle and temple – is every bit as valued in the world of the text as setting one’s heart to torah. This too we need to regain, to see the wisdom of the sculptor’s hands on par with the scientist’s hypothesis. To see the knitter and the painter and the tinkerer as we see musicians whose handicraft we already value well. Wisdom’s well is wide and deep.”